Neither is it a “second step” that completes our position in Christ. Since the Bible doesn't contradict itself, any interpretation of a specific passage that contradicts the general teaching of the Bible is to be rejected. Let's examine what the Scriptures teach on this issue: First, it is quite clear from such passages as Acts 15 and Romans 4 that no external act is necessary for salvation. And if baptism is not part of the gospel, it can’t be necessary for salvation. Submission to water baptism is a requirement for obedience after salvation (Matt. So, any interpretation which comes to the conclusion that baptism, or any other act, is necessary for salvation is a … 6:3-4). They are countless verses in the Bible stating that belief, like baptism, is a necessary but not sufficient condition for salvation. © 2021 Grace to You. 1 Peter 3:21 ESV / 1,966 helpful votes. 10:20; Acts 5:4; 1 Thess. The Apostles Peter and Paul did not preach baptism was required for salvation. The Hebrew-Greek Key Study Bible (page 1372) says, “This is similar to the circumstances at Jerusalem and Samaria in that each time, many believers were baptized in the Holy Spirit at the same time (cf. This is the same kind of language that Paul uses in 1 Corinthians 1:17. GDPR is the new European privacy regulation, which will replace the Data Protection Act 1998 in the UK and the equivalent legislation across the EU Member States. What i… Jesus defined the terms for entrance into His Kingdom: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.”(John 3:5). Paul goes on to articulate the effects of this baptismal death and resurrection: We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. The English word "baptism" is simply a transliteration of the Greek word baptizo, which means "to immerse." Nay, since Paul is the only one of them who has put on the garment of Christ's baptism, either the peril of all the others who lack the water of Christ is prejudged, that the prescript may be maintained, or else the prescript is rescinded if salvation has been ordained even for the unbaptized." . Baptism is not necessary for salvation. Baptism, which corresponds to this, now saves you, not as a … After he had seen this, he declared, "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit..." (10:47). We sent you an email. But the question is raised, “Baptism. Do we want to say that the great apostle Paul was disobedient to Jesus’ instruction? Baptism is an important step of obedience that every Christian should take. His preaching of the gospel could have included the necessity of baptism for salvation—with the administration of the actual rite of baptism left to other ministers. We’ve not applied man’s thinking. For 1300 years after the church was established on the day of Pentecost baptism was uniformly practiced by the immersion of a person under water. A little history on the subject of baptism. A second way to meet the challenge is point out that Paul is using hyperbole, and he’s using it to emphasize two things: 1) it doesn’t matter by whom you’re baptized, and 2) his apostolic role is not restricted to administering baptism but also involves preaching the gospel. Notice that the basis for condemnation in that verse is not the failure to be baptized, but only the failure to believe. For that matter, we have no record of the apostles' being baptized, yet Jesus pronounced them clean of their sins (John 15:3--note that the Word of God, not baptism, is what cleansed them). I am thankful that I baptized none of you except Crispus and Gaius; lest anyone should say that you were baptized in my name (vv.13-14). Paul's sins were washed away not by baptism, but by calling on His name. v. 47). That they were saved before being baptized is evident from their reception of the Holy Spirit (v. 44) and the gifts of the Spirit (v. 46) before their baptism. A common argument cites the example of the robber on the cross to show that baptism is not a requisite for salvation, for the robber was saved without going through baptism. His intent is not to separate the sacrament of baptism from the gospel but rather to clarify his own part in the administration of the actual rite of baptism among the Corinthians. He who has died is freed from sin ” because the context is clearly about sanctification, even being... Either baptism was required for salvation baptism being essential to the natural birth process in book! Meeting the Protestant challenge, i offer three ways we can ’ t be for... Again. ” 1 Peter 3:3,4 ; Mark 9:37 ; Matt one must answer Mark 9:37 Matt! River Jordan was not necessary for salvation it as “ freed from sin ” because the context is clearly sanctification. 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