And God keeps us from turning away. The first is God’s providence and total foreknowledge. Fix that problem! It is not limited in its worth or sufficiency to save all who believe. I sometimes ask people: Why do you believe you will wake up a Christian tomorrow morning? It is clear from Philippians 3:12 that the New Testament does not hold out the demand that those who are justified in Christ Jesus by faith be sinlessly perfect in order to be finally saved. It was the “light of the knowledge of the glory of God in the face of Christ” (v. 6). To seal me. URGENT: Help save a baby's life! He resists. (John 17:6, 9, 19). But it is they who are chosen out of the world to be in Christ. The solution Molinism provides is the logical order in which we find these various types of knowledges. I long to know God and enjoy God. But he is not doing it out of love for you or out of a Christ-honoring desire to honor you as his father. Everybody receives that call. “To all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12–13). In Romans 9, Paul stresses the unconditionality of election. You gently but firmly remind him of his promise and say that’s what you expect. Molinism is an attempt to provide a solution to the classic philosophical problems associated with God's providence, foreknowledge and the freedom of humanity. Calvinism is named for John Calvin, a French theologian who lived from 1509-1564.Arminianism is named for Jacobus Arminius, a Dutch … This is what we mean by the necessity of perseverance — the statement that we must persevere. He ordained that David would depart from Keilah upon hearing what Saul would do. “He is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance” (Hebrews 9:15). They have been taught erroneous things about how they were converted, and therefore they are stunted in their worship and love. He is infinite — and that answers our longing for completeness. Support Option Ultrasound! For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. We are left to make our way into the safety of Christ another way, since he did not obtain this entrance (new birth, faith, repentance) for us when he died. Another way to describe it is “new birth” or being born again. Deeds of love are not the ground of our first or final acceptance with God. He was lifted up for this — that all of them might be drawn to him — all the children, all the sheep, all who are of the truth, all those whom the Father gives to the Son. The reality of hell is God’s clear indictment of the infiniteness of our guilt. These are the words of a man who loves the truth of irresistible grace, because he knows he is utterly undone without it. Jonathan Edwards, the great New England preacher and theologian, had an equally deep love for these truths. . But the question betrays an assumption that this last point is meant to remove — the assumption that certain outcomes imply that there’s no need to press on toward them. And we don’t abandon it by saying, all we have to offer the world is God’s general love for all people. Perhaps this foretaste will awaken some sense of why I believe these truths magnify God’s precious grace and give unspeakable joy to sinners who have despaired of saving themselves. Their resistance to the cross has been overcome because the call of God broke through their spiritual blindness and granted them to see it as wisdom and power. These teachings are a great antidote against that neglect and that cynicism. But if the mercy by which we are brought to faith (irresistible grace) is not part of what Christ purchased on the cross, then we are left to obtain our deliverance from deadness and blindness and rebellion another way. They are born again. But to enjoy him we must know him. Edwards describes it beautifully when he says, The desires of the saints, however earnest, are humble desires: their hope is a humble hope, and their joy, even when it is unspeakable, and full of glory, is humble, brokenhearted joy, and leaves the Christian more poor in spirit, and more like a little child, and more disposed to a universal lowliness of behavior. All others leave free will in man and make him, in part at least, a saviour to himself. For example, we will have to say that it is good that most unbelievers do not kill and that many unbelievers perform acts of benevolence. The effectual call is blood-bought. 8) These truths make me hopeful that God has the will, the right, and the power to answer prayer that people be changed. But what was his gospel that held thousands spellbound each week and brought many to the Savior? So the evil of our actions can never be measured merely by the harm they do to other humans. I will give them one heart, and a new spirit I will put within them. He is our great Treasure, and nothing can compare with him. I am still able to be shocked. As I look out on the remaining task of world missions I do not despair. They only know one mode of relationship: casual. But: They will. The two acts (new birth and faith) are so closely connected that in experience we cannot distinguish them. This is the One we love. That’s true. He is infinite and that answers our lon… He elects (Unconditional election), then he sends Jesus to atone for the sins of the elect (Limited atonement), then he irresistibly draws his people to faith (Irresistible grace), and finally works to cause them to persevere to the end (Perseverance of the saints). It is God being 100% for us through faith in Christ that enables us to love. the immeasurable greatness of his power toward us who believe” (Ephesians 1:18–19). I have my own private opinion that there is no such thing as preaching Christ and him crucified, unless we preach what is nowadays called Calvinism. He means for her to feel ravished with the specificity of his affection that he set on her before the world existed. John Stephen Piper (born January 11, 1946) is a theologian and pastor who is the founder and senior teacher of desiringGod.org, and chancellor of Bethlehem College & Seminary in Minneapolis, Minnesota. And the doctrines of grace are the perfect satisfaction for these desires. In union with him, his righteousness is counted as ours, at that moment. This calling in verse 30 is not given to all people. Back to Molinism: you said, “Molinism says #2, since this world with all of its details was one of the potential worlds fully known to God before he chose which one to create. We love the whole panorama of his perfections. I am not praying for the world but for those whom you have given me, for they are yours. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad. Jesus' Strange Prediction Part 1 - Chuck Missler - Duration: ... Molinism and the Problem of Evil | Reasonable Faith Video Podcast - Duration: 17:57. God is faithful. Therefore even these “good” acts are part of our rebellion and are not “good” in the sense that really counts in the end — in relation to God. That is why these points are sometimes called the doctrines of grace. 3) These truths make me marvel at my own salvation. Not the power and sovereignty of God in general, but his power and sovereignty in the way he saves people. I go to bed at night quietly confident that I will be a secure believer in the morning not because of my free will, but because of God’s free grace. This article is available in book form as Five Points: Towards a Deeper Experience of the Grace of God. The conversion of God’s elect is blood-bought. The doctrines of grace make evangelism among spiritually dead sinners possible. Molinism Molinism If you linger over this truth and let it sink in, you will find that the certainty of God’s covenant-keeping grace to you is a far greater and stronger and sweeter ground of your assurance than any view of eternal security that makes it more impersonal and automatic like a vaccination. We mean that the saints will and must persevere in faith and the obedience which comes from faith. 6, (Grand Rapids, MI: Baker, 1998), p. 739]. Then Molinism says God used that knowledge, when designing and creating the world, so as to preserve both God’s sovereign control and human freedom. Paul compares this miracle with the first day of creation when God said, “Let there be light.” One of the most wonderful statements about how all of us were brought from blindness to sight — from bondage to freedom, from death to life — is: “God has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” A real light — a spiritual light — shone in our hearts. Whoever believes has been “called” into faith by the sovereign grace of God. You can deduce from color and smell and particles of honeycomb that this is honey and then know by inference that it is sweet because honey is sweet. Why do you think you will have saving faith tomorrow when you wake up? To the minds of the Molinists, this incident showed middle knowledge at work, for it showed that the Lord knew what would happen if a certain free action occurred (they assumed that David and the other participants were acting with free will in the libertarian sense). The perseverance of the saints is not the guarantee of perfection, but rather that God will keep us fighting the fight of faith so that we hate our sin and never make any lasting peace with it. The upshot of this understanding of the new covenant is that there is a definite atonement for the new covenant people. The theme is that "God is most glorified in me when I am most satisfied in him." Scripture scarcely mentions anything that may be thought to give support to Molinism, while teaching perfectly clearly that God works all things, even the evil actions of people who act with full responsibility, after the counsel of His own will. An unregenerate heart of stone is the deep reason why Israel did not trust God’s promises, or love him with all their heart and soul and mind and strength. • The name used to denote one of the systems which purpose to reconcile grace and free will Catholic Encyclopedia. “Carried out in (or by) God” means worked by God. We saw in the sections on irresistible grace and total depravity that we are unable to love God or trust God or follow Christ. And I want the same for you. In other words, if we believe that Christ died for all men in the same way, then the benefits of the cross cannot include the mercy by which we are brought to faith, because then all men would be brought to faith, but they aren’t. I am committed to Jesus.” That is very fragile confidence. The design of his death was to establish this covenant with all the terms we have just seen. If it says, “Repent!” it creates repentance. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. That would be a profound misunderstanding of the meaning of unconditionality. These doctrines are a bulwark against man-centered teachings in many forms that gradually corrupt the church and make her weak from the inside, all the while looking strong or popular. ‘There is no fear of God before their eyes.’” Any seeking of God that honors God is a gift of God. However, such outward conformity to the revealed will of God is not righteousness in relation to God. He wants to go to the game with his friends. We know that justification only happens through faith. God’s election is an unconditional act of free grace that was given through his Son Jesus before the world began. And because he knew this, he explains it with the words, “No one comes to me unless it is given to him by my Father.”. He can disobey. As Peter said on the Day of Pentecost, Jesus was “delivered up according to the definite plan and foreknowledge of God” and lawless men crucified and killed him (Acts 2:23). The Requirements for Salvation As Gifts of God, Now consider the way Paul describes repentance as a gift of God. . In that preaching of the lifted up Christ, God opens the ears of the deaf. If we want to go deeper in our experience of God’s grace this is an ocean of love for us to enjoy. And I have other sheep that are not of this fold; I must bring them also, and they will listen to my voice.” The “gathering” in John 11:52 and the “bringing” in John 10:16 are the same work of God. Many theologians have said that God knows the world by knowing himself. but it is because the LORD loves you” (Deuteronomy 7:7–8). We must endure to the end in faith if we are to be saved. God may perhaps grant them repentance leading to a knowledge of the truth.”, Just as Jesus in John 6:65 said that coming to Jesus was “granted” by the Father, so here Paul says that repentance is “granted” by God. Piper reveals that there really is no need to choose between duty and delight in the Christian life. On the other hand the New Testament is at pains to make sure we do not despair thinking that backsliding and waywardness in sin is a one-way street. Worship becomes an end in itself. And the Lord said, ‘They will surrender you.’ Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go” (1 Samuel 23:11–13). The gift of repentance is blood-bought. . . That question will lead to a more accurate answer to the others. He is, according to Mark Dever, “the single most potent factor in the recent rise of Reformed theology.” Of course, John Piper is Reformed. And John says, “If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life. The following eight theses are my summary of this crucial doctrine. Insofar as its proponents sought direct biblical support for middle knowledge, they used the example of David at Keilah recorded in 1 Samuel 23. But now we have seen this truth for ourselves in God’s word. In 2 Timothy 2:24–25 he says, “The Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. Long my imprisoned spirit lay,
 Fast bound in sin and nature’s night;
 Thine eye diffused a quickening ray —
 I woke, the dungeon flamed with light;
 My chains fell off, my heart was free,
 I rose, went forth, and followed Thee. The Providence of God (Video) God's Judgment Upon Nations What about those difficult texts where God commands the literal extermination of an entire tribe, or city, or even nation? I have found, however, that people grasp these points more easily if we go in the order in which we ourselves often experience them when we become Christians. This is the wonderful logic of Romans 8:32. To experience God fully, we need to know not just how he acts in general, but specifically how he saves us — how did he save me? . .” So some say that people are not chosen unconditionally. The new covenant will not be broken. The call of verse 30 is given only to those whom God predestined to be conformed to the image of his Son (verse 29). God did not simply see what Saul would do; He ordained that Saul would come down if David remained. We turn now to give a biblical explanation and justification for each of the five points. That is what we mean by irresistible grace. The Extra-Biblical Logic of Molinism. Paul says, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” The unanswered question anticipates our ability to answer it and turn it into a rock solid promise: “Since God did not spare his own Son but gave him up for us all, he will most certainly give us all things with him.” Who are the “us” in this verse? But they do not conform to God’s perfect will because of that mere outward conformity. The words of Jonathan Edwards thrill me because they represent so beautifully the implication of the doctrines of grace: In the creature’s knowing, esteeming, loving, rejoicing in, and praising God, the glory of God is both exhibited and acknowledged; his fullness is received and returned. In other words, the calling of Romans 8:30 is irresistible, faith-creating grace. You will notice that I am changing the traditional order of T U L I P. The I stands for irresistible grace and usually comes fourth. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. . There is an infallible connection between called and justified. 320 pages, softcover from Multnomah. John’s aim here is clearly to give hope to those who might be tempted to despair, and to those who love them and pray for them. This is what I mean when I say that all human “virtue” is depraved if it is not from a heart of love to the heavenly Father — even if the behavior conforms to biblical norms. “I will put the fear of me in their hearts, that they may not turn from me” (Jeremiah 32:40). We’re on a mission to change that. He had not always believed these things. These truths keep me aware of that and impel me to pray toward it. The fact that such a thing is possible is precisely why the ministry of the gospel in every local church must contain many admonitions to the church members to persevere in faith and not be entangled in those things which could possibly strangle them and result in their condemnation. 4) These truths make me alert to man-centered substitutes that pose as good news. That is what this world is. . So the so-called Five Points were not chosen by the Calvinists as a summary of their teaching. For example, Timothy George prefers R O S E S over T U L I P: Radical depravity ,
Overcoming grace, Sovereign election,
 Eternal life,
 Singular redemption. Where we stand on these things deeply affects our view of God, man, salvation, the atonement, regeneration, assurance, worship, and missions. That is what the five points of Calvinism are about. Everything is from him and for him. “No one seeks for God. The gospel does not offer a possibility of salvation. My life has not been so variable, and I may say that I have lived much more for God than before. Some do come to the light. ), John 8:31: “So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples.’” (See also Luke 10:28; Matthew 6:14–15; 18:35; Genesis 18:19; 22:16–17; 26:4–5; 2 Timothy 2:19.). Christ was in the mind of God crucified before the foundation of the world (Revelation 13:8). . Again, Paul is following the teachings of his Lord Jesus: “My sheep hear my voice, and I know them, and they follow me. That is the way we persevere. Luke says, “The Lord opened her heart to pay attention to what was said by Paul.” Unless God opens our hearts, we will not hear the truth and beauty of Christ in the message of the gospel. Molinism has been controversial and criticized since its inception in Molina's concordia. God does not mean for the bride of his Son to only feel loved with general, world-embracing love. It is those who deny that the atoning death of Christ accomplishes what we most desperately need — namely, salvation from the condition of deadness and hardness and blindness under the wrath of God. Chancellor, Bethlehem College and Seminary What then shall we say to these things? Rather I hear Jesus say, “I have other sheep that are not of this fold. In our own time Molinism has been proposed by Alvin Plantinga and others in connection with God’s relation to evil. Paul says, “I have great sorrow and unceasing anguish in my heart. Answer: Calvinism and Arminianism are two systems of theology that attempt to explain the relationship between God’s sovereignty and man’s responsibility in the matter of salvation. There is a particular love for the bride in this sacrifice that the church misses when she only thinks that God did not have any particular people in mind when he bought the church with his Son’s blood. That is how we fight on. He is the one who gives meaning to everything (1 Corinthians 10:31). 164–165]. You may if you please put a young believer to college for years, but unless you shew him this ground-plan of the everlasting covenant, he will make little progress, because his studies do not cohere, he does not see how one truth fits with another, and how all truths must harmonize together. . There can be many tears as we seek to put our ideas through the testing fires of God’s word. Grant what thou commandest and command what thou wilt. The sovereign Lion of Judah is the sweet Lamb of God. But there are several serious problems with this objection. God knew all of this (and much more besides) by His foreknowledge. God’s sovereign grace overcomes our deadness and rebellion. None of these acts of irresistible grace is deserved. Then, in a moment, I saw that God was at the bottom of it all, and that He was the Author of my faith, and so the whole doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.” [Autobiography, Vol. It is possible to repent and return. Left to itself my heart is proud and self-centered and an idol factory. I do not believe we can preach the gospel . Some think it is a virtue that God be neglected, and invent cynical names for people who speak of God in relation to everything. Desiring God Pastor Allan Kircher Shell Point Baptist Church 26 August 2013 "With my soul have I desired thee in the night. When God is the main reality in the universe and is treated as a non-reality, I tremble at the wrath that is being stored up. These are the “sheep” for whom he died, the redeemed “children of God” scattered abroad, the ransomed people “from every tongue and tribe and people and nation.”. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it [repentance] with tears. We need to emphasize that the view of free will held by Molinists both ancient and modern is what is often called “libertarianism” or “indeterminism.” By contrast their opponents, in the Roman Catholic Church and in the churches of the Reformation, have held views of human freedom that are deliberately consistent with God’s decree of all that comes to pass and the irresistibility of His grace. The ground of our acceptance with God is Christ alone — his blood and righteousness. May God take you deeper and deeper into the experience of this amazing sovereign grace. It is certain that this will happen. In my book The Pleasures of God (p. 129), I show that in the 18th century in New England the slide from the sovereignty of God led to Arminianism and thence to universalism and thence to Unitarianism. In recent months and years, an old controversy about the nature of God’s knowledge has been re-ignited in certain Christian circles. For if Christ died for all people in the same way, then his death did not infallibly obtain regenerating grace or faith or repentance for those who are saved. They hear the warnings and take heed and thus authenticate their humble and good hearts of faith. Or, to use the words of 1 Timothy 4:10, God is the “Savior of all people” in that Christ died to provide an absolutely reliable and valid offer of forgiveness to all, such that everyone, without exception, who trusts Christ would be saved. 339–340.]. For he loves thee too little who loves anything together with thee, which he loves not for thy sake. This simply amounts to saying that there is no unconditional election of individuals to salvation. But over the years — many years of struggle — I have deepened in my conviction that Calvinistic teachings on the five points are biblical and therefore true, and therefore a precious pathway into deeper experiences of God’s grace. That is “kindness,” and they will experience it as a benefit. I must bring them also and they will listen to my voice” (John 10:16). Does that mean God is indifferent to the ministry of the world in getting them there? And the dead man came out. The links in this chain are unbreakable, because God’s saving work is infallible and his new covenant commitments are irrevocable. And it cannot fail. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.” (Matthew 13:20–22). There’s no compartment where he is not all-important. This achievement is a great part of the glory of the cross of Christ. After being visited by the Ghost of Christmas Future, Scrooge asks, Craig says that Scrooge asks the wrong question, as he does not understand that “between [or the ‘middle’] what could be [natural knowledge] and what will be [free knowledge] lies what would be.” The Ghost of Christmas Future was offering Scrooge specific knowledge of what would happen, ifScrooge kept living his selfish and in… It is true that all election is in relation to Christ. (Ezekiel 11:19), I will give you a new heart, and a new spirit I will put within you. I hope we shall catch fire from each other, and that there will be a holy emulation amongst us, who shall most debase man and exalt the Lord Jesus. . This is worth more than millions of dollars. The death of Christ was necessary because God would not show a just regard for his glory if he swept sins under the rug with no recompense. New birth is a miraculous creation of God that enables a formerly “dead” person to receive Christ and so be saved. In his opening paragraph, Craig provides an analogy that most of us are familiar with: “A Christmas Carol,” by Charles Dickens.